SAHIH BUKHARI AUR SAHIH HADEES


Hadeeth Bokhari and Muslim in Urdu language, Lau Lau Al Marjaan Hadith Hadis

Hadith Bokhari and Muslim

Hadith Bokhari and Hadith Muslim are world's most authenticated texts on words spoken by the Prophet Muhammad (pbuh). Read on....
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Book 1
Title - Table of Contents
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iman 33-123, taharat 125-136, haiz 137-155, namaz 156-197, masjid 198-240, musafir 241-277, juma 278-286, eid 287-289, istasqa 290-292, kasuf 293-301, janaza 302-317, zakat 319-364, roza 365-392, itkaf 393-394, haj 395-463, nikah 464-478, doodh 479-489, talaq 490-508, liaan 509-512, ghulam 513-516, karobar 517-528
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Book 2
Title - Table of Contents
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masakat 30-46, virasat 47-48, sadqa 49-50, wasiyat 52-54, nazar 57-58, kasam 59-68, katal 69-75, hadood 77-84, insaaf 85-89, gumshuda 90, maweshi 91, mehman 91-92, jehad 93-139, khilafat 140-166, shikaar 167-176, qurbani 177-182, khana peena 183-205, libas 206-223, adaab 224-230, salam 231-252, alfaaz 254-255, shairi 256, khawab 257-265, fazail 266-299, sahaba 300-361, naiki 362-379, taqdeer 380-384, ilm 385-387, zikar dua toba 388-403, tauba 404-434, munafiq 435-449, jannat 450-463, fitna kayamat 464-478, dunya 479-497, tafsir 498-499
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Here is a collection of world famous 40 Ahadees in Urdu. For those who don't have much time to read the whole Hadith Bokhari or Hadith Muslim, this is a perfect leading collection of Ahadees that one can read within 15 minutes.
Ikhlas-e-Niyyat 1Islam Iman Ehsaan aur Qayamat Ki nishaniyan 2, 2a
Arkaan-e-Islam 3Takhleeq Aur Taqdir 4
Bidaat Ka Anjaam 5Halaal-o-Haraam 6
Deen Sarapa Khair Khawahi 7Jihad baraye Iqamat Deen 8
Nabi ki Mukhalifat Ka nateeja Hilakat 9Allah Paak Aur Pakiza Amal 10
Mashkook Cheez ko chore do 11Fazooliyaat say Ijtanab 12
Momin Kehlanay ka Haqdaar 13Woh Gunah jin par Hadd Nafiz ho 14
Achi Baat Kaho Ya Khamosh raho 15Ghaiz o Ghazab say ijtajab 16
Har Shay par Ahsaan ka tarz amal 17Allah ka dar, Naiki, Husn Salook 18
Allah say madad, Taqdeer par bharosa 19Haya say acha kirdaar 20
Imaan Aur Istaqamat 21Jannat main Dakhla 22
Taharat o Naik Amaal Kay Asraat 23Sirf Allah say mango 24, 24a
Dolat mand Ajar o Sawab lay gaye 25Roohani Sadqa o Khairaat 26
Naiki Aur Gunaah 27Sunnat Lazim, Bidaat Say Ijtinaab 28
Jannat Hasil Karnay Walay Kaam 29, 29aFarayez, Hudood, Muharramat 30
Allah Ki mohabbat aur logon ki chahat 31Na Nuqsaan do, Na Nuqsan Uthao 32
Mudaai Saboot Day, Inkari Qasam khaye33Munkiraat ko roknay kay tareeqay 34
Aadaab e Muashirat 35Karnay Ka Kaam 36, 36a
Allah Ka Karna Kuch Yun Bhi Hota Hai 37Allah aur Banday Ka Bahmi Taalluq 38
Khatakar, Bhool janay wala, Majboor 39Dunya aik Musafir Khana 40
Momin Shariat ka tabay hota hai 41Ham to Mayel be Karam hain 42

40 Popular Ahadees-e-Nabvi in Urdu

  • Nabi ki Mukhalifat Ka nateeja Hilakat 9
  • Allah Paak Aur Pakiza Amal 10
  • Mashkook Cheez ko chore do 11
  • Fazooliyaat say Ijtanab 12
  • Momin Kehlanay ka Haqdaar 13
  • Woh Gunah jin par Hadd Nafiz ho 14
  • Achi Baat Kaho Ya Khamosh raho 15
  • Ghaiz o Ghazab say ijtajab 16
  • Har Shay par Ahsaan ka tarz amal 17
  • Allah ka dar, Naiki, Husn Salook 18
  • Allah say madad, Taqdeer par bharosa 19
  • Haya say acha kirdaar 20 Imaan Aur Istaqamat 21
  • Jannat main Dakhla 22
  • Taharat o Naik Amaal Kay Asraat 23
  • Sirf Allah say mango 24, 24a
  • Dolat mand Ajar o Sawab lay gaye 25
  • Roohani Sadqa o Khairaat 26
  • Naiki Aur Gunaah 27
  • Sunnat Lazim, Bidaat Say Ijtinaab 28
  • Jannat Hasil Karnay Walay Kaam 29, 29a
  • Farayez, Hudood, Muharramat 30
  • Allah Ki mohabbat aur logon ki chahat 31
  • Na Nuqsaan do, Na Nuqsan Uthao 32
  • Mudaai Saboot Day, Inkari Qasam khaye 33
  • Munkiraat ko roknay kay tareeqay 34
  • Aadaab e Muashirat 35
  • Karnay Ka Kaam 36, 36a
  • Allah Ka Karna Kuch Yun Bhi Hota Hai 37
  • Allah aur Banday Ka Bahmi Taalluq 38
  • Khatakar, Bhool janay wala, Majboor 39
  • Dunya aik Musafir Khana 40
  • Momin Shariat ka tabay hota hai 41
  • Ham to Mayel be Karam hain 42

Hadees Collection (English)

Here is a a collection of sayings and deeds of Prophet Muhammad (pbuh), also known as the sunnah. The reports of the Prophet's sayings and deeds are called ahadith. These famous Hadith scholars lived a couple of centuries after the Prophet's death and worked extremely hard to collect His ahadith. Each report in this collection was checked for compatibility with the Qur'an, and the veracity of the chain of reporters had to be painstakingly established. This collection is recognized by the overwhelming majority of the Muslim world to be one of the most authentic collections of the Sunnah of the Prophet (pbuh).

Sahih Bukhari

Translator: M. Muhsin Khan
Bukhari (full name Abu Abdullah Muhammad bin Ismail bin Ibrahim bin al-Mughira al-Ja'fai) was born in 194 A.H. and died in 256 A.H. His collection of hadith is considered second to none. He spent sixteen years compiling it, and ended up with 2,602 hadith (9,082 with repetition). His criteria for acceptance into the collection were amongst the most stringent of all the scholars of ahadith.
  1. Revelation
  2. Belief
  3. Knowledge
  4. Ablutions (Wudu')
  5. Bathing (Ghusl)
  6. Menstrual Periods
  7. Rubbing hands and feet with dust (Tayammum)
  8. Prayers (Salat)
  9. Virtues of the Prayer Hall (Sutra of the Musalla)
  10. Times of the Prayers
  11. Call to Prayers (Adhaan)
  12. Characteristics of Prayer
  13. Friday Prayer
  14. Fear Prayer
  15. The Two Festivals (Eids)
  16. Witr Prayer
  17. Invoking Allah for Rain (Istisqaa)
  18. Eclipses
  19. Prostration During Recital of Qur'an
  20. Shortening the Prayers (At-Taqseer)
  21. Prayer at Night (Tahajjud)
  22. Actions while Praying
  23. Funerals (Al-Janaa'iz)
  24. Obligatory Charity Tax (Zakat)
  25. Obligatory Charity Tax After Ramadaan (Zakat ul Fitr)
  26. Pilgrimmage (Hajj)
  27. Minor Pilgrammage (Umra)
  28. Pilgrims Prevented from Completing the Pilgrimmage
  29. Penalty of Hunting while on Pilgrimmage
  30. Virtues of Madinah
  31. Fasting
  32. Praying at Night in Ramadaan (Taraweeh)
  33. Retiring to a Mosque for Remembrance of Allah (I'tikaf)
  34. Sales and Trade
  35. Sales in which a Price is paid for Goods to be Delivered Later (As-Salam)
  36. Hiring
  37. Transferance of a Debt from One Person to Another (Al-Hawaala)
  38. Representation, Authorization, Business by Proxy
  39. Agriculture
  40. Distribution of Water
  41. Loans, Payment of Loans, Freezing of Property, Bankruptcy
  42. Lost Things Picked up by Someone (Luqaata)
  43. Oppressions
  44. Partnership
  45. Mortgaging
  46. Manumission of Slaves
  47. Gifts
  48. Witnesses
  49. Peacemaking
  50. Conditions
  51. Wills and Testaments (Wasaayaa)
  52. Fighting for the Cause of Allah (Jihaad)
  53. One-fifth of Booty to the Cause of Allah (Khumus)
  54. Beginning of Creation
  55. Prophets
  56. Virtues and Merits of the Prophet (pbuh) and his Companions
  57. Companions of the Prophet
  58. Merits of the Helpers in Madinah (Ansaar)
  59. Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)
  60. Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))
  61. Virtues of the Qur'an
  62. Wedlock, Marriage (Nikaah)
  63. Divorce
  64. Supporting the Family
  65. Food, Meals
  66. Sacrifice on Occasion of Birth (`Aqiqa)
  67. Hunting, Slaughtering
  68. Al-Adha Festival Sacrifice (Adaahi)
  69. Drinks
  70. Patients
  71. Medicine
  72. Dress
  73. Good Manners and Form (Al-Adab)
  74. Asking Permission
  75. Invocations
  76. To make the Heart Tender (Ar-Riqaq)
  77. Divine Will (Al-Qadar)
  78. Oaths and Vows
  79. Expiation for Unfulfilled Oaths
  80. Laws of Inheritance (Al-Faraa'id)
  81. Limits and Punishments set by Allah (Hudood)
  82. Punishment of Disbelievers at War with Allah and His Apostle
  83. Blood Money (Ad-Diyat)
  84. Dealing with Apostates
  85. Saying Something under Compulsion (Ikraah)
  86. Tricks
  87. Interpretation of Dreams
  88. Afflictions and the End of the World
  89. Judgments (Ahkaam)
  90. Wishes
  91. Accepting Information Given by a Truthful Person
  92. Holding Fast to the Qur'an and Sunnah
  93. ONENESS, UNIQUENESS OF ALLAH (TAWHEED)

Sahih Muslim

Translator: Abdul Hamid Siddiqui
Muslim (full name Abul Husain Muslim bin al-Hajjaj al-Nisapuri) was born in 202 A.H. and died in 261 A.H. He travelled widely to gather his collection of ahadith, including to Iraq, Saudi Arabia, Syria, and Egypt. Out of 300,000 ahadith which he evaluated, only 4,000 approximately were extracted for inclusion into his collection based on stringent acceptance criteria. Muslim was a student of Bukhari.
  1. The Book of Faith (Kitab Al-Iman)
  2. The Book of Purification (Kitab Al-Taharah)
  3. The Book of Menstruation (Kitab Al-Haid)
  4. The Book of Prayers (Kitab Al-Salat)
  5. The Book of Zakat (Kitab Al-Zakat)
  6. The Book of Fasting (Kitab Al-Sawm)
  7. The Book of Pilgrimage (Kitab Al-Hajj)
  8. The Book of Marriage (Kitab Al-Nikah)
  9. The Book of Divorce (Kitab Al-Talaq)
  10. The Book of Transactions (Kitab Al-Buyu`)
  11. The Book Pertaining to the Rules of Inheritance (Kitab Al-Farai`d)
  12. The Book of Gifts (Kitab Al-Hibat)
  13. The Book of Bequests (Kitab Al-Wasiyya)
  14. The Book of Vows (Kitab Al-Nadhr)
  15. The Book of Oaths (Kitab Al-Aiman)
  16. The Book Pertaining to the Oath, for Establishing the Responsibility of Murders, Fighting, Requital and Blood-Wit (Kitab Al-Kitab Al-Qasama wa'l-Muharaba wa'l-Qisas wa'l-Diyat)
  17. The Book Pertaining to Punishments Prescribed by Islam (Kitab Al-Hudud)
  18. The Book Pertaining to Judicial Decisions (Kitab Al-Aqdiyya)
  19. The Book of Jihad and Expedition (Kitab Al-Jihad wa'l-Siyar)
  20. The Book on Government (Kitab Al-Imara)
  21. The Book of Games and the Animals which May be Slaughtered and the Aninals that Are to be Eaten (Kitab-us-Said wa'l-Dhaba'ih wa ma Yu'kalu min Al-Hayawan)
  22. The Book of Sacrifices (Kitab Al-Adahi)
  23. The Book of Drinks (Kitab Al-Ashriba)
  24. The Book Pertaining to Clothes and Decoration (Kitab Al-Libas wa'l-Zinah)
  25. The Book on General Behaviour (Kitab Al-Adab)
  26. The Book on Salutations and Greetings (Kitab As-Salam)
  27. The Book Concerning the Use of Correct Words (Kitab Al-Alfaz min Al-Adab wa Ghairiha)
  28. The Book of Poetry (Kitab Al-Sh`ir)
  29. The Book of Vision (Kitab Al-Ruya)
  30. The Book Pertaining to the Excellent Qualities of the Holy Prophet (may Peace be upon them) and His Companions (Kitab Al-Fada'il)
  31. The Book Pertaining to the Merits of the Companions (Allah Be Pleased With Them) of the Holy Prophet (May Peace Be Upon Him) (Kitab Al-Fada'il Al-Sahabah)
  32. The Book of Virtue, Good Manners and Joining of the Ties of Relationship (Kitab Al-Birr was-Salat-I-wa'l-Adab)
  33. The Book of Destiny (Kitab-ul-Qadr)
  34. The Book of Knowledge (Kitab Al-`Ilm)
  35. The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness (Kitab Al-Dhikr)
  36. The Book of Heart-Melting Traditions (Kitab Al-Riqaq)
  37. The Book Pertaining to Repentance and Exhortation to Repentance (Kitab Al-Tauba)
  38. Pertaining To The Charateristics Of The Hypocrites And Command Concerning Them (Kitab Sifat Al-Munafiqin Wa Ahkamihim)
  39. The Book Giving Description of the Day of Judgement, Paradise and Hell (Kitab Sifat Al-Qiyamah wa'l Janna wa'n-Nar)
  40. The Book Pertaining to Paradise, Its Description, Its Bounties and Its Intimates (Kitab Al-Jannat wa Sifat Na'imiha wa Ahliha)
  41. The Book Pertaining to the Turmoil and Portents of the Last Hour (Kitab Al-Fitan wa Ashrat As-Sa`ah)
  42. The Book Pertaining to Piety and Softening of Hearts (Kitab Al-Zuhd wa Al-Raqa'iq)
  43. The Book of Commentary (Kitab Al-Tafsir)

Sunan Abu-Dawud

Translator: Prof. Ahmad Hasan
Abu-Dawud (full name Abu-Dawud Sulaiman bin Al-Aash'ath Al-Azdi as-Sijistani) was born in 202 A.H. and died in 275 A.H. He was one of the most widely travelled of the scholars of ahadith, going to Saudi Arabia, Iraq, Khurasahn, Egypt, Syria, Nishapur, Marv, and other places for the sole purpose of collecting ahadith. His primary interest was in law, hence his collection focuses purely on legal ahadith. From about 50,000 ahadith, he chose 4,800 for inclusion in his work based on their superior authenticity.
  1. Purification (Kitab Al-Taharah)
  2. Prayer (Kitab Al-Salat)
  3. Prayer (Kitab Al-Salat): Details of Commencing Prayer
  4. Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey
  5. Prayer (Kitab Al-Salat): Prayer at Night
  6. Prayer (Kitab Al-Salat): Detailed Injunctions about Ramadan
  7. Prayer (Kitab Al-Salat): Prostration while reciting the Qur'an
  8. Prayer (Kitab Al-Salat): Detailed Injunctions about Witr
  9. Zakat (Kitab Al-Zakat)
  10. The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj)
  11. Marriage (Kitab Al-Nikah)
  12. Divorce (Kitab Al-Talaq)
  13. Fasting (Kitab Al-Siyam)
  14. Jihad (Kitab Al-Jihad)
  15. Sacrifice (Kitab Al-Dahaya)
  16. Game (Kitab Al-Said)
  17. Wills (Kitab Al-Wasaya)
  18. Shares of Inheritance (Kitab Al-Fara'id)
  19. Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah)
  20. Funerals (Kitab Al-Jana'iz)
  21. Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur)
  22. Commercial Transactions (Kitab Al-Buyu)
  23. Wages (Kitab Al-Ijarah)
  24. The Office of the Judge (Kitab Al-Aqdiyah)
  25. Knowledge (Kitab Al-Ilm)
  26. Drinks (Kitab Al-Ashribah)
  27. Foods (Kitab Al-At'imah)
  28. Medicine (Kitab Al-Tibb)
  29. Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur)
  30. Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at)
  31. Hot Baths (Kitab Al-Hammam)
  32. Clothing (Kitab Al-Libas)
  33. Combing the Hair (Kitab Al-Tarajjul)
  34. Signet-Rings (Kitab Al-Khatam)
  35. Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim)
  36. The Promised Deliverer (Kitab Al-Mahdi)
  37. Battles (Kitab Al-Malahim)
  38. Prescribed Punishments (Kitab Al-Hudud)
  39. Types of Blood-Wit (Kitab Al-Diyat)
  40. Model Behavior of the Prophet (Kitab Al-Sunnah)
  41. General Behavior (Kitab Al-Adab)

Malik's Muwatta

Translators: `A'isha `Abdarahman at-Tarjumana and Ya`qub Johnson
Malik's Muwatta ("the well-trodden path") is a collection of two items:
  • the sayings and deeds of Prophet Muhammad (pbuh) (also known as the sunnah). The reports of the Prophet's sayings and deeds are called ahadith.
  • the legal opinions and decisions of the Prophet's Companions, their successors, and some later authorities.
Malik (full name Malik bin Anas bin Malik bin Abu Amir Al-Asbahi) was born in 93 A.H. and died in 179 A.H. He lived most of his life in Madinah, the city in which the Prophet (pbuh) settled in. He was a preeminent scholar of Islam, and is the originator of the Maliki judicial school of thought. He is reputed to have had over one thousand students. During Malik's lifetime, he steadily revised his Muwatta, so it reflects over forty years of his learning and knowledge. It contains a few thousand hadith.
  1. The Times of Prayer
  2. Purity
  3. Prayer
  4. Forgetfulness in Prayer
  5. Jumu'a
  6. Prayer in Ramadan
  7. Tahajjud
  8. Prayer in Congregation
  9. Shortening the Prayer
  10. The Two 'Ids
  11. The Fear Prayer
  12. The Eclipse Prayer
  13. Asking for Rain
  14. The Qibla
  15. The Qur'an
  16. Burials
  17. Zakat
  18. Fasting
  19. I'tikaf in Ramadan
  20. Hajj
  21. Jihad
  22. Vows and Oaths
  23. Sacrificial Animals
  24. Slaughtering Animals
  25. Game
  26. The 'Aqiqa
  27. Fara'id
  28. Marriage
  29. Divorce
  30. Suckling
  31. Business Transactions
  32. Qirad
  33. Sharecropping
  34. Renting Land
  35. Pre-emption in Property
  36. Judgements
  37. Wills and Testaments
  38. Setting Free and Wala'
  39. The Mukatab
  40. Hudud
  41. The Mudabbar
  42. Drinks
  43. Blood-Money
  44. The Oath of Qasama
  45. Madina
  46. The Decree
  47. Good Character
  48. Dress
  49. The Description of the Prophet, may Allah Bless Him and Grant Him Peace
  50. The Evil Eye
  51. Hair
  52. Visions
  53. Greetings
  54. General Subjects
  55. The Oath of Allegiance
  56. Speech
  57. Jahannam
  58. Sadaqa
  59. Knowledge
  60. The Supplication of the Unjustly Wronged
  61. The Names of the Prophet, may Allah Bless Him and Grant Him Peace
Coutersy: Muslim Students Association at University of Southern California, USA.http://www.usc.edu/dept/MSA/

Forty Hadith Qudsi

Hadith Qudsi are the sayings of the Prophet Muhammad (Peace and Blessings of Allah be upon him) as revealed to him by the Almighty Allah. Hadith Qudsi (or Sacred Hadith) are so named because, unlike the majority of Hadith which are Prophetic Hadith, their authority (Sanad) is traced back not to the Prophet but to the Almighty. Among the many definitions given by the early scholars to Sacred Hadith is that of as-Sayyid ash-Sharif al-Jurjani (died in 816 A.H.) in his lexicon At-Tarifat where he says: "A Sacred Hadith is, as to the meaning, from Allah the Almighty; as to the wording, it is from the messenger of Allah (PBUH). It is that which Allah the Almighty has communicated to His Prophet through revelation or in dream, and he, peace be upon him, has communicated it in his own words. Thus Qur'an is superior to it because, besides being revealed, it is His wording."
Hadith Qudsi 1:On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:

When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over my wrath.

It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).

Hadith Qudsi 2:On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah Almighty has said:
The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: He will not remake me as He made me at first (1) - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: Allah has taken to Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.

(1) i.e., bring me back to life after death.

It was related by al-Bukhari (also by an-Nasa'i).

Hadith Qudsi 3:On the authority of Zayd ibn Khalid al-Juhaniyy (may Allah be pleased with him), who said:
The Messenger of Allah (may the blessings and peace of Allah be upon him) led the morning prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet (may the blessings and peace of Allah be upon him) finished, he faced the people and said to them: Do you know what your Lord has said? They said: Allah and his Messenger know best. He said: This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: We have been given rain by virtue of Allah and His mercy, that one is a believer in Me, a disbeliever in the stars (2); and as for him who said: We have been given rain by such-and-such a star, that one is a disbeliever in Me, a believer in the stars.

(2) The pre-Islamic Arabs believed that rain was brought about by the movement of stars. This Hadith draws attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is Allah the Almighty who is the Disposer of all things.

It is related by al-Bukhari (also by Malik and an-Nasa'i).

Hadith Qudsi 4:On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah said:
Sons of Adam inveigh against [the vicissitudes of] Time, and I am Time, in My hand is the night and the day (1).

(1) As the Almighty is the Ordainer of all things, to inveigh aginst misfortunes that are part of Time is tantamount to inveighing against Him.

It was related by al-Bukhari (also by Muslim).

Hadith Qudsi 5:On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (glorified and exalted be He) said:
I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone else's sake as well as Mine will have that action renounced by Me to him whom he associated with Me.

It was related by Muslim (also by Ibn Majah).

Hadith Qudsi 6:On the authority of Abu Hurayrah (may Allah be pleased with him), who said: I heard the Messenger of Allah (PBUH) say:
The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [ The Almighty] will say: And what did you do about them? He will say: I fought for you until I died a martyr. He will say: You have lied - you did but fight that it might be said [of you]: He is courageous. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Quran. He will be brought and Allah will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I studied [religious] knowledge and I taught it and I recited the Quran for Your sake. He will say: You have lied - you did but study [religious] knowledge that it might be said [of you]: He is learned. And you recited the Quran that it might be said [of you]: He is a reciter. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I left no path [untrodden] in which You like money to be spent without spending in it for Your sake. He will say: You have lied - you did but do so that it might be said [of you]: He is open-handed. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.

It was related by Muslim (also by at-Tirmidhi and an-Nasa'i).

Hadith Qudsi 7:On the authority of Uqbah ibn Amir (may Allah be pleased with him), who said: I heard the messenger of Allah (PBUH) say:
Your Lord delights at a shepherd who, on the peak of a mountain crag, gives the call to prayer and prays. Then Allah (glorified and exalted be He) say: Look at this servant of Mine, he gives the call to prayer and performs the prayers; he is in awe of Me. I have forgiven My servant [his sins] and have admitted him to Paradise.

It was related by an-Nasa'i with a good chain of authorities.

Hadith Qudsi 8:On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
A prayer performed by someone who has not recited the Essence of the Quran (1) during it is deficient (and he repeated the word three times), incomplete. Someone said to Abu Hurayrah: [Even though] we are behind the imam? (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings and peace of Allah be up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. And when he says: Ar-rahmani r-rahim (4), Allah (mighty and sublime be He) says: My servant has extolled Me, and when he says: Maliki yawmi d-din (5), Allah says: My servant has glorified Me - and on one occasion He said: My servant has submitted to My power. And when he says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between Me and My servant, and My servant shall have what he has asked for. And when he says: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My servant, and My servant shall have what he has asked for.

(1) Surat al-Fatihah, the first surah (chapter) of the Qur'an.

(2) i.e. standing behind the imam (leader) listening to him reciting al-Fatihah.

(3) "Praise be to Allah, Lord of the Worlds."

(4) "The Merciful, the Compassionate".

(5) "Master of the Day of Judgement".

(6) "It is You we worship and it is You we ask for help".

(7) "Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray".

It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah).

Hadith Qudsi 9:On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said: Allah (mighty and sublime be He) says:
The fist of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers. If they are in order, then he will have prospered and succeeded: and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers. Then the rest of his actions will be judged in like fashion.

It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa'i, Ibn Majah and Ahmad).

Hadith Qudsi 10:On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said: Allah (mighty and sublime be He) says:
Fasting is Mine and it I who give reward for it. [A man] gives up his sexual passion, his food and his drink for my sake. Fasting is like a shield, and he who fasts has two joys: a joy whin he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the smell of musk.

It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa'i and Ibn Majah).

Hadith Qudsi 11:On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said: Allah (mighty and sublime be He) said:
Spend (on charity), O son of Adam, and I shall spend on you.

It was related by al-Bukhari (also by Muslim).

Hadith Qudsi 12:On the authority of Abu Mas'ud al-Ansari (may Allah be pleased with him), who said that the Messenger of Allah (may the blessings and peace of Allah be upon him) said:
A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]. He (the Prophet p.b.u.h) said that Allah said: We are worthier than you of that (of being so generous). Let him off.

It was related by Muslim (also by al-Bukhari and an-Nasa'i).

Hadith Qudsi 13:On the authority of Adiyy ibn Hatim (may Allah be pleased with him), who said:
I was with the Messenger of Allah (may the blessings and peace of Allah be upon him) and there came to him two men: one of them was complaining of penury (being very poor), while the other was complaining of brigandry (robbery). The Messenger of Allah (may the blessings and peace of Allah be upon him) said: As for brigandry, it will be but a short time before a caravan will [be able to] go out of Mecca without a guard. As for penury, the Hour (Day of Judgement) will not arrive before one of you takes his charity around without finding anyone to accept it from him. Then (1) one of you will surely stand before Allah, there being no screed between Him and him, nor an interpreter to translate for him. Then He will say to him: Did I not bring you wealth? And he will say: Yes. Then He will say: Did I not send to you a messenger? And he will say: Yes. And he will look to his right and will see nothing but Hell-fire, then he will look to his left and will see nothing but Hell-fire, so let each of you protect himself against Hell-fire, be it with even half a date - and if he finds it not, then with a kind word.

(1) i.e. at the time of the Hour. It was related by al-Bukhari.

Hadith Qudsi 14:On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
Allah (glorified and exalted be He) has supernumerary angels who rove about seeking out gatherings in which Allah's name is being invoked: they sit with them and fold their wings round each other, fillin that which is between them and between the lowest heaven. When [the people in the gathering] depart, [the angels] ascend and rise up to heaven. He (the Prophet p.b.u.h.) said: Then Allah (mighty and sublime be He) asks them - [though] He is most knowing about them: From where have you come? And they say: We have come from some servants of Yours on Earth: they were glorifying You (Subhana llah), exalting you (Allahu akbar), witnessing that there is no god but You (La ilaha illa llah), praising You (Al-Hamdu lillah), and asking [favours] of You. He says: And what do they ask of Me? They say: They ask of You Your Paradise. He says: And have they seen My Paradise? They say: No, O Lord. He says: And how would it be were they to have seen My Paradise! They say: And they ask protection of You. He says: From what do they ask protection of Me? They say: From Your Hell-fire, O Lord. He says: And have they seen My Hell-fire? They say: NO. He says: And how would it be were they to have seen My Hell-fire: They say: And they ask for Your forgiveness. He (the Prophet p.b.u.h) said: Then He says: I have forgiven them and I have bestowed upon them what they have asked for,and I have granted them sanctuary from that from which they asked protection. He (the Prophet p.b.u.h) said: They say: O Lord, among then is So-and-so, a much sinning servant, who was merely passing by and sat down with them. He (the Prophet p.b.u.h) said: And He says: And to him [too] I have given forgiveness: he who sits with such people shall not suffer.

It was related by Muslim (also by al-Bukhari, at-Tirmidhi, and an-Nasa'i).

Hadith Qudsi 15:On the authority of Abu Harayrah (may Allah be pleased with him), who said that the Prophet (PBUH) said: Allah the Almighty said:
I am as My servant thinks I am (1). I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assemble better than it. And if he draws near to Me an arm's length, I draw near to him a fathom's length. And if he comes to Me walking, I go to him at speed.

(1) Another possible rendering of the Arabic is: "I am as My servant expects Me to be". The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty.

It was related by al-Buhkari (also by Muslim, at-Tirmidhi and Ibn-Majah).

Hadith Qudsi 16:On the authority of son of Abbas (may Allah be pleased with them both), from the Messenger of Allah (PBUH), among the sayings he related from his Lord (glorified and exalted be He) is that He said:
Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed.

It was related by al-Bukhari and Muslim.

Hadith Qudsi 17:On the authority of Abu Dharr al-Ghifari (may Allah be pleased with him) from the Prophet (PBUH) is that among the sayings he relates from his Lord (may He be glorified) is that He said:
O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it. O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him finds good praise Allah and let him who finds other that blame no one but himself.

It was related by Muslim (also by at-Tirmidhi and Ibn Majah).

Hadith Qudsi 18:On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) will say on the Day of Resurrection:
O son of Adam, I fell ill and you visited Me not. He will say: O Lord, and how should I visit You when You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so had fallen ill and you visited him not? Did you not know that had you visited him you would have found Me with him? O son of Adam, I asked you for food and you fed Me not. He will say: O Lord, and how should I feed You when You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so asked you for food and you fed him not? Did you not know that had you fed him you would surely have found that (the reward for doing so) with Me? O son of Adam, I asked you to give Me to drink and you gave Me not to drink. He will say: O Lord, how should I give You to drink whin You are the Lord of the worlds? He will say: My servant So-and-so asked you to give him to drink and you gave him not to drink. Had you given him to drink you would have surely found that with Me.

It was related by Muslim.

Hadith Qudsi 19:On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) said:
Pride is my cloak and greatness My robe, and he who competes with Me in respect of either of them I shall cast into Hell-fire.

It was related by Abu Dawud (also by Ibn Majah and Ahmad) with sound chains of authority. This Hadith also appears in Muslim in another version.

Hadith Qudsi 20:On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. [About them] it will be said: Delay these two until they are reconciled; delay these two until they are reconciled.

It was related by Muslim (also by Malik and Abu Dawud).

Hadith Qudsi 21:On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said that Allah the Almighty said:
There are three (1) whose adversary I shall be on the Day of Resurrection: a man who has given his word by Me and has broken it; a man who has sold a free man (2) and has consumed the price; and a man who has hired a workman, has exacted his due in full from him and has not given him his wage.

(1) i.e. types of men.

(2) i.e. a man who has made a slave of another and has sold him.

It was related by al-Bukhari (also by Ibn Majah and Ahmad ibn Hanbal).

Hadith Qudsi 22:
On the authority of Abu Sa'id (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Let not any one of you belittle himself. They said: O Messenger of Allah, how can any one of us belittle himself? He said: He finds a matter concerning Allah about which he should say something, and he does not say [it], so Allah (mighty and sublime be He) says to him on the Day of Resurrection: What prevented you from saying something about such-and-such and such-and-such? He say: [It was] out of fear of people. Then He says: Rather it is I whom you should more properly fear.

It was related by Ibn Majah with a sound chain of authorities.

Hadith Qudsi 23:On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah will say on the Day of Resurrection:
Where are those who love one another through My glory? Today I shall give them shade in My shade, it being a day when there is no shade but My shade.

It was related by al-Bukhari (also by Malik).

Hadith Qudsi 24:On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
If Allah has loved a servant [of His] He calls Gabriel (on whom be peace) and says: I love So-and-so, therefore love him. He (the Prophet pbuh) said: So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: Allah loves So-and-so, therefore love him. And the inhabitants of heaven love him. He (the Prophet pbuh) said: Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: I abhor So-and-so, therefore abhor him. So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: Allah abhors So-and-so, therefore abhor him. He (the Prophet pbuh) said: So they abhor him, and abhorrence is established for him on earth.

It was related by Muslim (also by al-Bukhari, Malik, and at-Tirmidhi).

Hadith Qudsi 25:On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) said:
Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him.

It was related by al-Bukhari.

Hadith Qudsi 26:On the authority of Abu Umamah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) said:
Truly of those devoted to Me the one I most favour is a believer who is of meagre means and much given to prayer, who has been particular in the worship of his Lord and has obeyed Him inwardly (1), who was obscure among people and not pointed our, and whose sustenance was just sufficient to provide for him yet he bore this patiently. Then the Prophet (pbuh) rapped his hand and said: Death will have come early to him, his mourners will have been few, his estate scant.

(1) i.e. he has not been ostentatious in his obedience.

It was related by at-Tirmidhi (also by Ahmad ibn Hanbal and Ibn Majah). Its chain of authorities is sound.

Hadith Qudsi 27:On the authority of Masruq, who said:
We asked Abdullah (i.e. Ibn Masud) about this verse: And do not regard those who have been killed in the cause of Allah as dead, rather are they alive with their Lord, being provided for (Quran Chapter 3 Verse 169). He said: We asked about that and the Prophet (pbuh) said: Their souls are in the insides of green birds having lanterns suspended from the Throne, roaming freely in Paradise where they please, then taking shelter in those lanterns. So their Lord cast a glance at them (1) and said: Do you wish for anything? They said: What shall we wish for when we roam freely in Paradise where we please? And thus did He do to them three times. When they say that they would not be spared from being asked [again], they said: O Lord, we would like for You to put back our souls into our bodies so that we might fight for Your sake once again. And when He saw that they were not in need of anything they were let be.

(1) i.e. at those who had been killed in the cause of Allah.

It was related by Muslim (also by at-Tirmidhi, an-Nasa'i and Ibn Majah).

Hadith Qudsi 28:On the authority of Jundub ibn Abdullah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
There was amongst those before you a man who had a wound. He was in [such] anguish that he took a knife and made with it a cut in his hand, and the blood did not cease to flow till he died. Allah the Almighty said: My servant has himself forestalled Me; I have forbidden him Paradise.

It was related by al-Bukhari.

Hadith Qudsi 29:On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) says:
My faithful servant's reward from Me, if I have taken to Me his best friend from amongst the inhabitants of the world and he has then borne it patiently for My sake, shall be nothing less than Paradise.

It was related by al-Bukhari.

Hadith Qudsi 30:On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) said:
If My servant likes to meet Me, I like to meet him; and if he dislikes to meet Me, I dislike to meet him. Prophetic explanation of this Sacred Hadith: He who likes to meet Allah, Allah likes to meet him; and he who dislikes to meet Allah, Allah dislikes to meet him. Aishah (may Allah be pleased with her) said: O Prophet of Allah, is it because of the dislike of death, for all of us dislike death? The Prophet (pbuh) said: It is not so, but rather it is that when the believer is given news of Allah's mercy, His approval and His Paradise, he likes to meet Allah and Allah likes to meet him; but when the unbeliever is given news of Allah's punishment and His displeasure, he dislikes to meet Allah and Allah dislikes to meet him.

It was related by al-Bukhari and Malik. The Prophetic version is related by Muslim.

Hadith Qudsi 31:On the authority of Jundub (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) related:
A man said: By Allah, Allah will not forgive So-and-so. At this Allah the Almighty said: Who is he who swears by Me that I will not forgive So-and-so? Verily I have forgiven So-and-so and have nullified your [own good] deeds (1) (or as he said [it]).

(1) A similar Hadith, which is given by Abu Dawud, indicates that the person referred to was a goldly man whose previous good deeds were brought to nought through presuming to declare that Allah would not forgive someone's bad deeds.

It was related by Muslim.

Hadith Qudsi 32:On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
A man sinned greatly against himself, and when death came to him he charged his sons, saying: When I have died, burn me, then crush me and scatter [my ashes] into the sea, for, by Allah, if my Lord takes possession of me, He will punish me in a manner in which He has punished no one [else]. So they did that to him. Then He said to the earth: Produce what you have taken-and there he was! And He said to him: What induced you to do what you did? He said: Being afraid of You, O my Lord (or he said: Being frightened of You) and because of that He forgave him.

It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).

Hadith Qudsi 33:On the authority of Abu Hurayrah (may Allah be pleased with him) that the Prophet (PBUH), from among the things he reports from his Lord (mighty and sublime be He), is that he said:
A servant [of Allah's] committed a sin and said: O Allah, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for sins. Do what you wish, for I have forgiven you.

It was related by Muslim (also by al-Bukhari).

Hadith Qudsi 34:On the authority of Anas (may Allah be pleased with him), who said: I heard the Messenger of Allah (PBUH) say: Allah the Almighty said:
O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great at it.

It was related by at-Tirmidhi (also by Ahmad ibn Hanbal). Its chain of authorities is sound.

Hadith Qudsi 35:On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the final third of the night, and He says: Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?

It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud).

In a version by Muslim the Hadith ends with the words:

And thus He continues till [the light of] dawn shines.

Hadith Qudsi 36:On the authority of Anas (may Allah be pleased with him) from the Prophet (PBUH), who said:
The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to intercede for us with our Lord? So they will come to Adam and will say: You are the Father of mankind; Allah created you with His hand He made His angels bow down to you and He taught you the names of everything, so intercede for us with you Lord so that He may give us relief form this place where we are. And he will say: I am not in a position [to do that] - and he will mention his wrongdoing and will feel ashamed and will say: Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth. So they will come to him and he will say: I am not in a position [to do that] - and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Quran Chapter 11 Verses 45-46), and he will feel ashamed and will say: Go to the Friend of the Merciful (Abraham). So they will come to him and he will say: I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah. So they will come to him and he will say: I am not in a position [to do that] - and he will mention the talking of a life other that for a life (Quran Chapter 28 Verses 15-16), and he will fell ashamed in the sight of his Lord and will say: Go to Jesus, Allah's servant and messenger, Allah's word and spirit. So they will come to him and he will say: I am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future. So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted. So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and HE will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: There remains in Hell-fire only those whom the Quran has confined and who must be there for eternity. There shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing an atom.

It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).

Hadith Qudsi 37:On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah said:
I have prepared for My righteous servants what no eye has seen and no ear has heard, not has it occurred to human heart. Thus recite if you wish (1): And no soul knows what joy for them (the inhabitants of Paradise) has been kept hidden (Quran Chapter 32 Verse 17).

(1) The words "Thus recite if you wish" are those of Abu Harayrah.

It was related by al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah.

Hadith Qudsi 38:On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: Look at it and at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he came to it and looked at it and at what Allah had prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to Him and said: By your glory, no one hears of it without entering it. So He ordered that it be encompassed by forms of hardship, and He said: Return to it and look at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to it and found that it was encompassed by forms of hardship (1). Then he returned to Him and said: By Your glory, I fear that no one will enter it. He said: Go to Hell-fire and look at it and what I have prepared therein for its inhabitants, and he fount that it was in layers, one above the other. Then he returned to Him and said: By Your glory, no one who hears of it will enter it. So He ordered that it be encompassed by lusts. Then He said: Return to it. And he returned to it and said: By Your glory, I am frightened that no one will escape from entering it.

(1) The Arabic word used here is "makarih", the literal meaning of which is "things that are disliked". In this context it refers to forms of religious discipline that man usually finds onerous.

It was related by Tirmidhi, who said that it was a good and sound Hadith (also by Abu Dawud and an-Nasa'i).

Hadith Qudsi 39:On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Paradise and Hell-fire disputed together, and Hell-fire said: In me are the mighty and the haughty. Paradise said: In me are the weak and the poor. So Allah judged between them, [saying]: You are Paradise, My mercy; through you I show mercy to those I wish. And you are Hell-fire, My punishment; through you I punish those I wish, and it is incumbent upon Me that each of you shall have its fill.

It was related by Muslim (also by al-Bukhari and at-Tirmidhi).

Hadith Qudsi 40:On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah will say to the inhabitant of Paradise: O inhabitants of Paradise! They will say: O our Lord, we present ourselves and are at Your pleasure, and goodness rests in Your hands. Then He will say: Are you contented? And they will say: And how should we not be contented, O Lord, when You have given to us that which You have given to no one else of Your creation? Then He will say: Would not like Me to give you something better than that? And they will say: O Lord and what thing is better than that? And He will say: I shall cause My favour to descend upon you and thereafter shall never be displeased with you.

It was related by al-Bukhari (also by Muslim and at-Tirmidhi).

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